The Taiji Evolutionism also has addressed two other issues: 18. Can we live forever? 19. How do we solve the population problem? In addition, The Taiji Evolutionism has also addressed in detail some of the long-running questions that humans have been confused about: Is the world evolving or is it degenerating? What is the driving force behind the evolution of the world? What is the most sacred? What is the standard of justice? Why is there contradictions? How do they unify? Which is right between materialism and idealism? How did intelligence begin? What are the criteria for truth? What is the best strategy for people to live in the society?

The Taiji Evolutionism is not theories piling up randomly, but display some kind of mutual dependence. There are two most important ideas in the System Theory of Structuralism: Structure determines functions, and feedback creates the world. Taiji is yin and yang，which represent feedback, interaction, circulation, contra- diction and unity of opposites in this theory. Feedback is the core concept of system theory and it runs through all parts of the Taiji Evolutionism. Contradictions are the core concept of dialectics. Dialectics seems to have been abandoned, however, the ontology of Taiji Evolutionism is The Dialectical Dualism that is different from materialism and idealism. People start from their own interests, and after struggle and compromise, they will eventually establish an ethical norm of morality and justice that are good for other people. This is called “embrace yang depending yin.” At the same time, the Meta-ethics of Dialectical Dualism holds that the fundamental criterion of value is not only humanism but also individualism and evolutionism. All three are the highest standards of value and they are united in opposites. Since Meta-ethics is the basis of epistemology and ontology, these contradictions run through the entire philosophical system.

The Life Philosophy of Survivalism reveals that the essence of life is self-replication. This self-replication is positive feedback, so self-replication is the embodiment of the System Theory of Structuralism. At the same time, the self-replication of life leads to the survival of complex structures, and the complex structure of life determines the complex functions of life. This is also the embodiment of the idea of structure-determines- functional in the System Theory of Structuralism. The essence of life is connected with the mysteries of human social evolution. Understanding life is not the most important thing. The purpose of understanding life is to understand people and human civilization. The survival of cultural genes is the mystery of the evolution of human civilization. The key reason for the survival of cultural genes is also the replication. The replication of symbols and words enables ancient and modern cultures to be transmitted from generation to generation. The fundamental difference between humans and animals is that human survival depends mainly on the inheritance of acquired traits. Human civilization is an acquired trait that does not depend on DNA. The inheritance of these acquired traits depend on the cultural genes. This is not only connected with the essence of life, but also with systemic thinking. Biological, human and artificial intelligence are the three stages of the evolution of complex systems. The speed of evolution is accelerating, and this acceleration is entirely determined by the speed at which genetic material is copied and mutated.