theguardian.com/science/2013/sep/01/20-big-questions-in-
science）
The Taiji Evolutionism has answered three questions: 2.How did life begin? 4.What makes us human? 15.When can I have a robot butler? (In fact, I have answered two and a half question. The technical aspects of robot have only been briefly described. I mainly discuss whether humans should accept or reject the robot's rule over mankind from the point of view of general evolution and ethics.) The Taiji Evolutionism also has addressed two other issues: 18. Can we live forever? 19. How do we solve the population problem? In addition, The Taiji Evolutionism has also addressed in detail some of the long-running questions that humans have been confused about: Is the world evolving or is it degenerating? What is the driving force behind the evolution of the world? What is the most sacred? What is the standard of justice? Why is there contradictions? How do they unify? Which is right between materialism and idealism? How did intelligence begin? What are the criteria for truth? What is the best strategy for people to live in the society?
The Taiji Evolutionism is not theories piling up randomly, but display some kind of mutual dependence. There are two most important ideas in the System Theory of Structuralism: Structure determines functions, and feedback creates the world. Taiji is yin and yang，which represent feedback, interaction, circulation, contra- diction and unity of opposites in this theory. Feedback is the core concept of system theory and it runs through all parts of the Taiji Evolutionism. Contradictions are the core concept of dialectics. Dialectics seems to have been abandoned, however, the ontology of Taiji Evolutionism is The Dialectical Dualism that is different from materialism and idealism. People start from their own interests, and after struggle and compromise, they will eventually establish an ethical norm of morality and justice that are good for other people. This is called