Neo-Essentialism: Regulation and Commonality in Subjective World
来源:Lecture Notes in Economics, Management and Social Sciences, Vol.60 (July 15-16,2023), pp.385-392. | 作者:Yong Duan | 发布时间: 2023-08-18 | 7131 次浏览 | 分享到:
Abstract: What we call national character is not an abstract thing that exists in the objective world, but understanding that is abstractly summarized after we observe the thoughts and behaviors of one by one specific person. Abstract things can transcend particular time and space and apply to a very large scale, so abstract things have great value. Regulation and commonality are abstract things. There are two kinds of regulation and commonality: one is in the objective world and one in the subjective world. Regulation and commonality in the objective world are not the source of knowledge, nor are they the criteria for testing truth. Theories about the regulation and commonality of the objective world are dogmatic. Essence offen refers to abstract regulation and commonality. Dialectical Dualism holds that the essence in the objective world has no value, while the essence in the subjective world has high value and is the main contents of human civilization and culture. The main task of philosophical Ontology is to establish the essence in the subjective world, including the Origin, Noumenon, regulations, concepts, commonalities, world views and so on. This is the Neo-essentialism.
Key words: Ontology; Essentialism; Essence; Anti-essentialism; Abstract

2.2 Tao is In Shit

When we say pencils can write, we mean that all pencils can write. When we say people have emotions and desires, we mean that all people have emotions and desires. People, pencils, and other things are abstract concepts.

Starting with Laozi and Plato, philosophers had constructed abstract objective worlds. Plato believed that abstract things are real and objective beings. An abstract pen exists just like a concrete pen. But this abstract pen is neither in your hand nor mine. So where is it? Plato didn't know, but he was convinced that it was somewhere, probably up in the sky. In fact, the abstract things he talked about were all in man's imagination, in man's mind.

Human beings first recognize many kinds of concrete things, and then with the increase of knowledge, people gradually abstract them, thus producing abstract things. This abstract process has never left the human mind, so these abstract things cannot be in heaven, nor in the objective world. But because the knowledge of concrete things is also in the mind, so both concrete things and abstract things become the object of people's talking and thinking. Concrete things exist outside man, so it seems that all abstract things exist outside man.

Zhuangzi said, Tao can be everywhere, even in shit. The Tao said by Zhuangzi can refer to either the Tao of the objective world or the Tao of the subjective world. The Tao of the subjective world is a thought product, and all thought products belong to the subjective world. Taiji Evolutionism holds that the subjective world and the objective world are mutually inclusive, and the objective world is a part of the subjective world, [1] so Tao, as a product of thought, can be everywhere.

Just like Faye Wong sang in Legend, when I miss you, you are in the sky, when I miss you, you are in front of my eyes, when I miss you, you are in my mind, when I miss you, you are in my heart. What is in the mind may be projected on all kinds of spatial positions and all kinds of objective things, as if it really exists and occupies a real spatial position. It's all fake. It's all imaginary.