The World View of Dialectical Dualist: The Dialectical Relation View of the Subjective World and the Objective World
来源: International Journal of Philosophy. Vol. 9, No. 2, 2021, pp. 78-84. doi: 10.11648/j.ijp.20210902.11 (Mocified) | 作者:YONG DUAN | 发布时间: 2021-11-06 | 13542 次浏览 | 分享到:
1. Introduction
2. The Basic Idea to Understand Philosophy
3. Two Kinds of World Views
4. Dialectical Relation of Two Worlds
5. Colored Glasses
6. Dialectical Corresponding Relation

The main function of philosophy is to provide people with a holistic world view, a rational belief, the ultimate standard of value and the ultimate standard of truth. The world view provided by philosophical ontology is the world view of the whole, which embraces all valuable but maybe not objective and real things. The physical world view is one part of the metaphysical world view. The subjective world is part of the objective world. And the objective world we think and say is part of the subjective world. The objective world and the subjective world are the dialectical unity of layer upon layer nesting and infinite circulation. The abstract way of understanding is the colored glasses that we have to wear. Abstraction inevitably brings contradiction.




References

[1] Guo Qiyong. History of Chinese Philosophy (In Chinese).Higher Education Press, 2006: pp. 311-312, 294.

[2] Arthur Schopenhauer. The World as Will and Representation (In Chinese).Commercial Press, 2009: pp. 25-27.

[3] Imanuel Kant. Critic of Pure Reason (In Chinese).Central China Nomal University Press, 2000: pp. 17.

[4] G. W. F. Hegel. Little Logic (In Chinese). The Commercial Press, 1980, 2nd Ed.: pp. 247-249.

[5] Yong Duan. Taiji Evolutionism (In Chinese). The second volume. Four Seasons Publishing House, 2017:pp. 251.

[6] Basseches, M. (2005). The development of dialectical thinking as an approach to integration. Integral Review, 1, 47–63.

[7] Basseches, M. (1980). Dialectical schematas: A framework for the empirical study of the development of dialectical thinking. Human Development, 23(6), 400–442.

[8] Bolis, D., Schilbach, L. (2018). “I interact therefore I am”: The self as a historical product of dialectical attunement. Topoi, 39, 521–534.

[9] Buss, A. R. (1976). Development of dialectics and development of humanistic psychology. Human Development, 19, 248–260.

[10] Dafermos, M. (2015). Reflection on the relationship between cultural-historical theory and dialectics. Psychological Science & Education, 20(3), 16–24.

Biography

Yong Duan (1967-), male, lecturer of China Agricultural University, master of philosophy, engaged in ontology, philosophy of science, system science, etc.